Scholars like Rosemary Radford Ruether and Elisabeth Schüssler Fiorenza proved that women pastors are actually part of a long, often hidden history of the early Church.

I recently stumbled across a group called the Basilidians while reading a novel called "In the Name of the Worm" by Mitchell LüthI.

I was met with a scent that felt unexpected in a Reformed space. Tucked away on a side table near the baptismal font was a simple ceramic bowl filled with sand, holding a few smoldering incense sticks.

I believe it is time for those of us who hold firm to the Gospel to stop treating the non-believer as an enemy in a spiritual war. That rhetoric is not just unproductive it actively hinders our shared human mission.

The Catholic Church teaches that Purgatory is a temporary place or state where people go to after they die. It’s for people who love God and are saved, but still have small sins or faults when they pass away.

I had the dubious honor of witnessing a serious theological debate recently—the kind that makes you question whether you’re listening to ancient philosophers or just people arguing about furniture.

In the rich tapestry of Christian faith, there are often different but equally passionate voices defining what a healthy spiritual life should look like.

We are not just criticizing the outside; we are changing ourselves and that influences the world around us.